Apparently, it has everything to do with being a member of the club. Literally. In a study widely reported in the news here yesterday, there are around 4.3m Mus.lim.s living in Germany. Previous research had produce lower figures, an error authors of the current study said arose because only some countries of origin were considered.

Here’s the fun part – When evaluating the integration of the groups, the results were presented as follows:

Die soziale Integration ist der Studie zufolge besser als angenommen. Mehr als die Hälfte der Muslime sind Mitglied in einem deutschen Verein.

According to the study, the level of social integration is better than previously supposed. More than half of the Mu.sl.ims are members of a German club/organisation.

Whaaaaaaa? Where do I even start on this? When did this become a measure of integration? I admit, I am not as well integrated as I would perhaps like, and I don’t belong to a club, but I know lots of people who don’t belong to clubs. Particularly if you don’t have hobbies and aren’t into sports, there is a much lower likelihood that you would be. I think there are also generational differences and urban/rural differences and socio-economic differences here which would make it less likely for immigrants to be club members.

The FAZ article even implied (to my mind, but maybe I was just riled) that belonging to a religious organisation or to an organisation associated with the heritage culture was a negative sign of integration.

How about having a job with German colleagues? Or working in a German-dominated field or speaking the language? *frust*

Although there is a sad truth to this, the media presentation of the study also seems to suggest that ignoring Is.lam.ic law is a sign of integration – and more specifically, the parts of it that are nobody’s business, but that of the individual. (Really, if you can leave your neighbors in the vegan WG in peace, the fact another neighbor says “no” to the bratwurst is something you’re just going to have to deal with.)

Die strengen islamischen Speisevorschriften beachten die meisten (80,7 Prozent) Befragten. Muslime iranischer Herkunft setzen sich indes zu 75 Prozent darüber hinweg. Auch Schiiten und Aleviten nehmen die Vorschriften nicht so ernst.

Most respondents (80.7 percent) observe the strict (I am under the impression that there are much stricter dietary codes out there – correct me if I am wrong G) dietary laws. But up to 75 percent of Mus.lims of Iran.ian descent ignore them. Nor do the Shi.ite.s and Alevites take the dietary codes so seriously.